Literature/1976/Leach
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Authors
[edit | edit source]- Provost (1966–1979), King's College, Cambridge University.
Excerpts
[edit | edit source]- By converting ideas, products of the mind (mentifacts), into material objects 'out there,' we give them relative permanence, and in that permanent material form we can subject them to technical operations which are beyond the capacity of the mind acting by itself. (p. 37)
Wikimedia
[edit | edit source]Chronology
[edit | edit source]- Lakoff, George & Mark Johnson (1980). Metaphors We Live By. University of Chicago Press. [^]
- Literature/1979/Bateson [^]
- Small, Henry G. (1978). "Cited Documents as Concept Symbols," Social Studies of Science, vol.8, p.327-340. [^]
- Literature/1977/Turner [^]
- Chisholm, Roderick (1976). Person and Object: A Metaphysical Study. London: G. Allen & Unwin. [^]
- Literature/1976/Dawkins [^] cf. w: meme
- Fillmore, Charles J. (1976). "Frame Semantics and the Nature of Language," in: Annals of the New York Academy of Sciences: Conference on the Origin and Development of Language and Speech. Volume 280: 20-32. [^]
- Hall, Edward (1976). Beyond Culture. New York: Doubleday. [^]
- Leach, Edmund (1976). Culture and Communication: The Logic by Which Symbols are Connected. Cambridge University Press. [^]
- Neisser, Ulric (1976). Cognition and Reality: Principles and Implications of Cognitive Psychology. WH Freeman. [^]
- Weizenbaum, Joseph (1976). Computer Power and Human Reason: From Judgment To Calculation. San Francisco: W. H. Freeman. [^]
- Literature/1976/Williams [^]
- Douglas, Mary (1975). Implicit Meanings: Essays in Anthropology. Routledge. [^]
- Grice, Paul (1975). "Logic and Conversation," pp. 41-58, in: Cole, Peter & Jerry L. Morgan eds. (1975). Syntax and Semantics, Vol. 3: Speech Act. New York: Academic Press. [^]
- Geertz, Clifford (1973). The Interpretation of Cultures: Selected Essays. New York: Basic Books. [^]
- Literature/1972/Bateson [^]
- Quine, Willard (1960). Word and Object. MIT Press. [^]
- Wittgenstein, Ludwig (1953). Philosophical Investigations. Blackwell Publishing. [^]
- Strawson, Peter (1950). "On Referring." Mind, vol. 59, no. 235, pp. 320-344. [^]
- Ryle, Gilbert (1949). The Concept of Mind. University Of Chicago Press. [^]
- Skinner, B. F. (1948). Walden Two. Macmillan Co., 1948. [^]
- Bernal, J. D. (1939). The Social Function of Science. London: Routledge & Kegan Paul Ltd. [^]
- Wells, H. G. (1938). World Brain. Garden City, NY: Doubleday, Doran & Co. [^]
- Richards, I. A. (1936). The Philosophy of Rhetoric. Oxford University Press. [^]
- Korzybski, Alfred (1933). Science and Sanity: An Introduction to Non-Aristotelian Systems and General Semantics. 5th ed., Institute of General Semantics, 1994. [^]
- Magritte, René (1933). The Human Condition (La condition humaine). National Gallery of Art, Washington DC. [^]
- Wells, H. G. (1933). The Shape of Things to Come. Hutchinson. [^]
- Magritte, René (1929). The Treachery of Images (La trahison des images). Los Angeles County Museum of Art, Los Angeles, California. [^]
- Malinowski, Bronislaw (1923). "The Problem of Meaning in Primitive Languages." Supplement to: Ogden & Richards (1923), pp. 296-336. [^]
- Ogden, C. K. & I. A. Richards (1923). The Meaning of Meaning: A Study of the Influence of Language upon Thought and of the Science of Symbolism. London: Routledge & Kegan Paul Ltd. [^]
- Wells, H. G. (1923). Men Like Gods. Cassell and Co., Ltd. [^]
- Wells, H. G. (1905). A Modern Utopia. New York, NY: Penguin Group, 2005. [^]
- Russell, Bertrand (1905). "On Denoting." Mind, vol. 14, pp. 479-493. [^]
Reviews
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Notes
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| The shade of the bar looks invariant in isolation but variant in context, in (favor of) sharp contrast with the color gradient background, hence an innate illusion we have to reasonably interpret and overcome as well as the mirage. Such variance appearing seasonably from context to context may not only be the case with our vision but worldview in general in practice indeed, whether a priori or a posteriori. Perhaps no worldview from nowhere, without any point of view or prejudice at all!
Ogden & Richards (1923) said, "All experience ... is either enjoyed or interpreted ... or both, and very little of it escapes some degree of interpretation." H. G. Wells (1938) said, "The human individual is born now to live in a society for which his fundamental instincts are altogether inadequate." |