Literature/1923/Wells
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- The novel was ... another vehicle for Wells to propagate the so-called "Wellsian utopia", his ideas of a possible better future society, which he has described in several other works, notably in his A Modern Utopia (1905). In literary history, the novel's notable role was to provoke Aldous Huxley into writing Brave New World (1932), his parody and criticism of Wellsian utopian ideas.
Chronology[edit | edit source]
- Kochen, Manfred, ed. (1989). The Small World: A Volume of Recent Research Advances Commemorating Ithiel de Sola Pool, Stanley Milgram, Theodore Newcomb. Norwood, NJ: Ablex Publishing Corp. (January 1, 1989). [^]
- Literature/1982/Russell [^]
- Literature/1977/Schumacher [^]
- Cole, Peter & Jerry L. Morgan, eds. (1975). Syntax and Semantics, Vol. 3: Speech Act. New York: Academic Press. [^]
- Kochen, Manfred, ed. (1975). Information for Action: from Knowledge to Wisdom. New York: Academic Press. [^]
- Pask, Gordon (1975). Conversation, Cognition and Learning. Elsevier. [^]
- Percy, Walker (1975). The Message in the Bottle: How Queer Man Is, How Queer Language Is, and What One Has to Do with the Other. Farrar, Straus and Giroux. [^]
- Polanyi, Michael & Harry Prosch (1975). Meaning. University of Chicago Press. [^]
- Putnam, Hilary (1975). Mind, Language and Reality, Philosophical Papers Vol. 2, Cambridge University Press. [^]
- Wilson, Edward (1975). Sociobiology: The New Synthesis. Harvard University Press. [^]
- # Pirsig, Robert (1974). Zen and the Art of Motorcycle Maintenance: An Inquiry into Values. William Morrow & Co. [^]
- # Literature/1973/Schumacher [^]
- # Literature/1963/Gabor [^]
- Skinner, B. F. (1957). Verbal Behavior. Acton, Massachusetts: Copley Publishing Group. [^]
- # Orwell, George (1949). Nineteen Eighty-Four. London: Secker and Warburg, 1949. [^]
- # Skinner, B. F. (1948). Walden Two. Macmillan Co., 1948. [^]
- Orwell, George (1945). Animal Farm: A Fairy Story. London: Secker and Warburg, 1945. [^]
- Bernal, J. D. (1939). The Social Function of Science. London: Routledge & Kegan Paul Ltd. [^]
- # Wells, H. G. (1938). World Brain. Garden City, NY: Doubleday, Doran & Co. [^]
- Wells, H. G. (1936). World Encyclopaedia. Lecture delivered at the Royal Institution of Great Britain, November 20th, 1936. [^]
- Korzybski, Alfred (1933). Science and Sanity: An Introduction to Non-Aristotelian Systems and General Semantics. 5th ed., Institute of General Semantics, 1994. [^]
- # Wells, H. G. (1933). The Shape of Things to Come. Hutchinson. [^]
- # Huxley, Aldous (1932). Brave New World. Harper Perennial, 1932. [^]
- Ogden, C. K. (1930). Basic English: A General Introduction with Rules and Grammar. London: Paul Treber. [^]
- # Ogden, C. K. & I. A. Richards (1923). The Meaning of Meaning: A Study of the Influence of Language upon Thought and of the Science of Symbolism. London: Routledge & Kegan Paul Ltd. [^]
- # Wells, H. G. (1923). Men Like Gods. Cassell and Co., Ltd. [^]
- # Wittgenstein, Ludwig (1922). Tractatus Logico-Philosophicus. Frank P. Ramsey & C. K. Ogden, trans., Kegan Paul, 1922. [^]
- # Welby, Victoria Lady (1911). Significs and Language: The Articulate Form of Our Expressive and Interpretive Resources. H. Walter Schmitz, ed., John Benjamins, 1985. [^]
- Russell, Bertrand (1905). "On Denoting." Mind, vol. 14, pp. 479-493. [^]
- # Wells, H. G. (1905). A Modern Utopia. New York, NY: Penguin Group, 2005. [^]
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| The shade of the bar looks invariant in isolation but variant in context, in (favor of) sharp contrast with the color gradient background, hence an innate illusion we have to reasonably interpret and overcome as well as the mirage. Such variance appearing seasonably from context to context may not only be the case with our vision but worldview in general in practice indeed, whether a priori or a posteriori. Perhaps no worldview from nowhere, without any point of view or prejudice at all!
Ogden & Richards (1923) said, "All experience ... is either enjoyed or interpreted ... or both, and very little of it escapes some degree of interpretation." H. G. Wells (1938) said, "The human individual is born now to live in a society for which his fundamental instincts are altogether inadequate." |