Literature/1978

Authors
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Subpages

• Annis, David B. (1978). "A Contextualist Theory of Epistemic Justification," American Philosophical Quarterly, 15(3): 213–219. ^{[^]}
• Argyris, Chris and Schön, Donald (1978). Organizational Learning: A Theory of Action Perspective. New York: Addison-Wesley, 1978. ISBN 0-201-00174-8 ^{[^]}
• Literature/1978/Berlin ^{[^]}
• Literature/1978/Box ^{[^]}
• Literature/1978/Burke ^{[^]}
• Literature/1978/Carey ^{[^]}
• Literature/1978/Carlson ^{[^]}
• Literature/1978/Cavell ^{[^]}
• Literature/1978/Cawkell ^{[^]}
• Literature/1978/Cerf ^{[^]}
• Literature/1978/Chicago ^{[^]}
• Literature/1978/Cole ^{[^]}
• Literature/1978/Dummett ^{[^]}
• Garfield, Eugene (1978). "To Remember Ralph Shaw." Current Contents 23 (June 5, 1978) pp. 504-510. ^{[^]}
• Literature/1978/Goffman ^{[^]}
• Literature/1978/Goldman ^{[^]}
• Literature/1978/Hardwick ^{[^]}
• Literature/1978/Harnad ^{[^]}
• Literature/1978/Koestler ^{[^]}
• Magee, Bryan (1978). Men of Ideas: Some Creators of Contemporary Philosophy. BBC Books. ^{[^]}
• Literature/1978/Mayne ^{[^]}
• Literature/1978/Miller ^{[^]}
• Literature/1978/Moneta ^{[^]}
• Literature/1978/Murchie ^{[^]}
• Literature/1978/Peacocke ^{[^]}
• Pool, Ithiel de Sola & Manfred Kochen (1978). "Contacts and Influence." Social Networks, 1, pp. 1-51. ^{[^]}
• Literature/1978/Rosch ^{[^]}
• Literature/1978/Skinner ^{[^]}
• Literature/1978/Sontag ^{[^]}
• Literature/1978/Thompson ^{[^]}
• Turner, Victor & Edith Turner (1978). Image and Pilgrimage in Christian Culture: Anthropological Perspectives. Columbia University Press. ^{[^]}
• Literature/1978/Vygotsky ^{[^]}
• Literature/1978/White ^{[^]}

Notes

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1900s works ad hoc '00 '01 '02 '03 '04 '05 '06 '07 '08 '09 '10 '11 '12 '13 '14 '15 '16 '17 '18 '19 '20 '21 '22 '23 '24 '25 '26 '27 '28 '29 '30 '31 '32 '33 '34 '35 '36 '37 '38 '39 '40 '41 '42 '43 '44 '45 '46 '47 '48 '49 '50 '51 '52 '53 '54 '55 '56 '57 '58 '59 '60 '61 '62 '63 '64 '65 '66 '67 '68 '69 '70 '71 '72 '73 '74 '75 '76 '77 '78 '79 '80 '81 '82 '83 '84 '85 '86 '87 '88 '89 '90 '91 '92 '93 '94 '95 '96 '97 '98 '99 2000s works '00 '01 '02 '03 '04 '05 '06 '07 '08 '09 '10 '11 '12 '13 '14 '15 '16 '17 '18 '19

1900s books cat. ^ '00 '01 '02 '03 '04 '05 '06 '07 '08 '09 '10 '11 '12 '13 '14 '15 '16 '17 '18 '19 '20 '21 '22 '23 '24 '25 '26 '27 '28 '29 '30 '31 '32 '33 '34 '35 '36 '37 '38 '39 '40 '41 '42 '43 '44 '45 '46 '47 '48 '49 '50 '51 '52 '53 '54 '55 '56 '57 '58 '59 '60 '61 '62 '63 '64 '65 '66 '67 '68 '69 '70 '71 '72 '73 '74 '75 '76 '77 '78 '79 '80 '81 '82 '83 '84 '85 '86 '87 '88 '89 '90 '91 '92 '93 '94 '95 '96 '97 '98 '99 2000s books category '00 '01 '02 '03 '04 '05 '06 '07 '08 '09 '10 '11 '12 '13 '14 '15 '16 '17 '18 '19

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The shade of the bar looks invariant in isolation but variant in context, in (favor of) sharp contrast with the color gradient background, hence an innate illusion we have to reasonably interpret and overcome as well as the mirage. Such variance appearing seasonably from context to context may not only be the case with our vision but worldview in general in practice indeed, whether a priori or a posteriori. Perhaps no worldview from nowhere, without any point of view or prejudice at all! Ogden & Richards (1923) said, "All experience ... is either enjoyed or interpreted ... or both, and very little of it escapes some degree of interpretation." H. G. Wells (1938) said, "The human individual is born now to live in a society for which his fundamental instincts are altogether inadequate."