Literature/1979

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Subpages

• James S. Albus (1979). "Mechanisms of Planning and Problem Solving in the Brain". Mathematical Biosciences 45: 247-293. ^{[^]}
• Literature/1979/Agassi ^{[^]}
• Literature/1979/Bach ^{[^]}
• Literature/1979/Bateson ^{[^]}
• Literature/1979/Beer ^{[^]}
• Literature/1979/Berlin ^{[^]}
• Literature/1979/Black ^{[^]}
• Literature/1979/Bronfenbrenner ^{[^]}
• Literature/1979/Campbell ^{[^]}
• Literature/1979/Carr ^{[^]}
• Literature/1979/Codd ^{[^]}
• Literature/1979/Ellison ^{[^]}
• Literature/1979/Dreyfus ^{[^]}
• Literature/1979/Erickson ^{[^]}
• Farradane, Jason (1979). "The Nature of Information," Journal of Information Science 1(1): 13-17. ^{[^]}
• Literature/1979/Fischer ^{[^]}
• Gibson, Jame J. (1979). The Ecological Approach to Visual Perception. Boston: Houghton Mifflin. ^{[^]}
• Literature/1979/Gombrich ^{[^]}
• Literature/1979/Glanville ^{[^]}
• Literature/1979/Grice ^{[^]}
• Literature/1979/Habermas ^{[^]}
• Literature/1979/Hacking ^{[^]}
• Literature/1979/Hofstadter ^{[^]}
• Literature/1979/Jones ^{[^]}
• Literature/1979/Kahneman ^{[^]}
• Literature/1979/Karttunen ^{[^]}
• Literature/1979/Korfhage ^{[^]}
• Literature/1979/Kuhn ^{[^]}
• Literature/1979/Latour ^{[^]}
• Literature/1979/Levy ^{[^]}
• Literature/1979/Lewis ^{[^]}
• Literature/1979/Lovelock ^{[^]}
• Lyotard, Jean-François (1979). The Postmodern Condition: A Report on Knowledge. University of Minnesota Press, 1984. ^{[^]}
• McCorduck, Pamela (1979). Machines Who Think. 25th anniversary edition, Natick, MA: A K Peters, Ltd., 2004. ^{[^]}
• Literature/1979/McNeill ^{[^]}
• Literature/1979/Nicholls ^{[^]}
• Ortony, Andrew, ed. (1979). Metaphor and Thought, Cambridge University Press. 2nd. ed. 1993. ^{[^]}
• Literature/1979/Paul ^{[^]}
• Literature/1979/Popper ^{[^]}
• Literature/1979/Prigogine ^{[^]}
• Literature/1979/Reddy ^{[^]}
• Literature/1979/Robertson ^{[^]}
• Rorty, Richard (1979). Philosophy and the Mirror of Nature. Princeton University Press. ^{[^]}
• Literature/1979/Searle ^{[^]}
• Literature/1979/Schutz ^{[^]}
• Literature/1979/Slamecka ^{[^]}
• Literature/1979/Swinney ^{[^]}
• Literature/1979/Umpleby ^{[^]}
• Literature/1979/Varela ^{[^]}
• Literature/1979/Wallerstein ^{[^]}
• Literature/1979/Wheeler ^{[^]}
• Literature/1979/Winograd ^{[^]}
• Literature/1979/Zeeuw ^{[^]}
• Literature/1979/Zukav ^{[^]}

Notes

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1900s works ad hoc '00 '01 '02 '03 '04 '05 '06 '07 '08 '09 '10 '11 '12 '13 '14 '15 '16 '17 '18 '19 '20 '21 '22 '23 '24 '25 '26 '27 '28 '29 '30 '31 '32 '33 '34 '35 '36 '37 '38 '39 '40 '41 '42 '43 '44 '45 '46 '47 '48 '49 '50 '51 '52 '53 '54 '55 '56 '57 '58 '59 '60 '61 '62 '63 '64 '65 '66 '67 '68 '69 '70 '71 '72 '73 '74 '75 '76 '77 '78 '79 '80 '81 '82 '83 '84 '85 '86 '87 '88 '89 '90 '91 '92 '93 '94 '95 '96 '97 '98 '99 2000s works '00 '01 '02 '03 '04 '05 '06 '07 '08 '09 '10 '11 '12 '13 '14 '15 '16 '17 '18 '19

1900s books cat. ^ '00 '01 '02 '03 '04 '05 '06 '07 '08 '09 '10 '11 '12 '13 '14 '15 '16 '17 '18 '19 '20 '21 '22 '23 '24 '25 '26 '27 '28 '29 '30 '31 '32 '33 '34 '35 '36 '37 '38 '39 '40 '41 '42 '43 '44 '45 '46 '47 '48 '49 '50 '51 '52 '53 '54 '55 '56 '57 '58 '59 '60 '61 '62 '63 '64 '65 '66 '67 '68 '69 '70 '71 '72 '73 '74 '75 '76 '77 '78 '79 '80 '81 '82 '83 '84 '85 '86 '87 '88 '89 '90 '91 '92 '93 '94 '95 '96 '97 '98 '99 2000s books category '00 '01 '02 '03 '04 '05 '06 '07 '08 '09 '10 '11 '12 '13 '14 '15 '16 '17 '18 '19

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The shade of the bar looks invariant in isolation but variant in context, in (favor of) sharp contrast with the color gradient background, hence an innate illusion we have to reasonably interpret and overcome as well as the mirage. Such variance appearing seasonably from context to context may not only be the case with our vision but worldview in general in practice indeed, whether a priori or a posteriori. Perhaps no worldview from nowhere, without any point of view or prejudice at all! Ogden & Richards (1923) said, "All experience ... is either enjoyed or interpreted ... or both, and very little of it escapes some degree of interpretation." H. G. Wells (1938) said, "The human individual is born now to live in a society for which his fundamental instincts are altogether inadequate."