Literature/1977/Barnes

Authors
A B C D E F G H I J K L M N O P Q R S T U V W X Y Z &

Barnes, S. Barry (1977). Interests and the Growth of Knowledge. Routledge and Kegan Paul.

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w: Sociology of scientific knowledge

w: Strong programme

Chronology

• Tomkins, Silvan (1978). "Script Theory: Differential Magnification of Affects." In: Richard A. Deinstbier. ed. Nebraska Symposium On Motivation 1978. Lincoln, NE: University of Nebraska Press, 1979. pp. 201-236. ^{[^]}
• Literature/1977/Hoskyns ^{[^]}
• Barnes, S. Barry (1977). Interests and the Growth of Knowledge. Routledge and Kegan Paul. ^{[^]}
• Literature/1977/Schank ^{[^]}
• Soergel, Dagobert (1977). "An Automated Encyclopedia: A Solution of the Information Problem?" International Classification, 4(1): 4-10; 4(2): 81-89. ^{[^]}
• Fillmore, Charles J. (1976). "Frame Semantics and the Nature of Language," in: Annals of the New York Academy of Sciences: Conference on the Origin and Development of Language and Speech. Volume 280: 20-32. ^{[^]}
• Schank, Roger (1975). "Using Knowledge to understand," in: Nash-Webber, Bonnie L. & Roger C. Schank eds. (1975). Proceedings of the 1975 Workshop on Theoretical Issues in Natural Language Processing (TINLAP '75), Stroudsburg, PA: Association for Computational Linguistics. pp. 117-121. ^{[^]}
• Schank, Roger C. (1975). "The Structure of Episodes in Memory," in: Literature/1975/Bobrow pp. 237-272. ^{[^]}

Notes

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The shade of the bar looks invariant in isolation but variant in context, in (favor of) sharp contrast with the color gradient background, hence an innate illusion we have to reasonably interpret and overcome as well as the mirage. Such variance appearing seasonably from context to context may not only be the case with our vision but worldview in general in practice indeed, whether a priori or a posteriori. Perhaps no worldview from nowhere, without any point of view or prejudice at all! Ogden & Richards (1923) said, "All experience ... is either enjoyed or interpreted ... or both, and very little of it escapes some degree of interpretation." H. G. Wells (1938) said, "The human individual is born now to live in a society for which his fundamental instincts are altogether inadequate."