Literature/1977/Peirce

Authors
A B C D E F G H I J K L M N O P Q R S T U V W X Y Z &

Peirce, Charles S. & Welby, Victoria Lady (1977). Semiotic and Significs: Correspondence between Charles S. Peirce and Victoria Lady Welby. Charles S. Hardwick & James Cook, eds., Indiana University Press.

Wikimedia

w: Charles S. Peirce

w: Victoria, Lady Welby

w: Semiotics

w: Significs

Chronology

• Peirce, Charles S. & Welby, Victoria Lady (1977). Semiotic and Significs: Correspondence between Charles S. Peirce and Victoria Lady Welby. Charles S. Hardwick & James Cook, eds., Indiana University Press. ^{[^]}
• Eco, Umberto (1975). A Theory of Semiotics. London: Macmillan, 1976. ^{[^]}
• Ogden, C. K. & I. A. Richards (1923). The Meaning of Meaning: A Study of the Influence of Language upon Thought and of the Science of Symbolism. London: Routledge & Kegan Paul Ltd. ^{[^]}
• Welby, Victoria Lady (1911). Significs and Language: The Articulate Form of Our Expressive and Interpretive Resources. H. Walter Schmitz, ed., John Benjamins, 1985. ^{[^]}
• Welby, Victoria Lady (1903). What Is Meaning? Studies in the Development of Significance. John Benjamins.
• Bréal, Michel (1897). Semantics: Studies in the Science of Meaning. Nina Cust, trans., J. P. Postgate, ed. (1900).
• Welby, Victoria Lady (1896). "Sense, meaning, and interpretation I," Mind 5: 24–37.
• Welby, Victoria Lady (1896). "Sense, meaning, and interpretation II," Mind 5: 186–202.

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The shade of the bar looks invariant in isolation but variant in context, in (favor of) sharp contrast with the color gradient background, hence an innate illusion we have to reasonably interpret and overcome as well as the mirage. Such variance appearing seasonably from context to context may not only be the case with our vision but worldview in general in practice indeed, whether a priori or a posteriori. Perhaps no worldview from nowhere, without any point of view or prejudice at all! Ogden & Richards (1923) said, "All experience ... is either enjoyed or interpreted ... or both, and very little of it escapes some degree of interpretation." H. G. Wells (1938) said, "The human individual is born now to live in a society for which his fundamental instincts are altogether inadequate."