Literature/1976/Gadamer
| Authors | ||
|---|---|---|
| A B C D E F G H I J K L M N O P Q R S T U V W X Y Z & |
||
Authors
[edit | edit source]Abstract
[edit | edit source]Contents
[edit | edit source]Excerpts
[edit | edit source]- It is not so much our judgments as it is our prejudices that constitute our being.... The historicity of our existence entails that prejudices, in the literal sense of the word, constitute the initial directedness of our whole ability to experience. Prejudices are biases our our openness to the world. They are simply conditions whereby we experience something -- whereby what we encounter says something to us. (p. 9) [1]
Reviews
[edit | edit source]Wikimedia
[edit | edit source]Chronology
[edit | edit source]- Gadamer, Hans-Georg (1976). Philosophical Hermeneutics. (trans. and ed. by David Linge). University of California Press, 1976. [^]
- Ogden, C. K. & I. A. Richards (1923). The Meaning of Meaning: A Study of the Influence of Language upon Thought and of the Science of Symbolism. London: Routledge & Kegan Paul Ltd. [^]
Comments
[edit | edit source]
Notes
[edit | edit source]- ↑ Quoted by Winograd, Terry and Flores, Fernando (1986). Understanding Computers and Cognition: A New Foundation for Design. Ablex Publishing Corp. [^] (p. 32)
http://books.google.com/advanced_book_search
|
|---|
| The shade of the bar looks invariant in isolation but variant in context, in (favor of) sharp contrast with the color gradient background, hence an innate illusion we have to reasonably interpret and overcome as well as the mirage. Such variance appearing seasonably from context to context may not only be the case with our vision but worldview in general in practice indeed, whether a priori or a posteriori. Perhaps no worldview from nowhere, without any point of view or prejudice at all!
Ogden & Richards (1923) said, "All experience ... is either enjoyed or interpreted ... or both, and very little of it escapes some degree of interpretation." H. G. Wells (1938) said, "The human individual is born now to live in a society for which his fundamental instincts are altogether inadequate." |