Pragmatics/History/1990s
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1990s
[edit | edit source]1990 Bruner
[edit | edit source]- Bruner, Jerome (1990). Acts of Meaning (The Jerusalem-Harvard Lectures). Harvard University Press. [^]
I want to begin with the Cognitive Revolution as my point of departure. That revolution was intended to bring "mind" back into the human sciences after a long cold winter of objectivism. (wiki links)
— From The Proper Study of Man
1990 Blackburn
[edit | edit source]Thoughts are strange things. They have 'representational' powers: a thought typically represents the world as being one way or another. A sensation, by contrast, seems to just sit there. (p. 78)
— From Mind
A signpost doesn't in and of itself represent the way to the village. We have to learn how to take it. (p. 78)
— From Mind
1992 Buckland
[edit | edit source]- Buckland, Michael (1992). "Emanuel Goldberg, Electronic Document Retrieval, and Vannevar Bush's Memex." Journal of the American Society for Information Science, vol. 43, no. 4 (May 1992), pp. 284-294. [^]
- Abstract
Vannevar Bush's famous paper "As We May Think" (1945) described an imaginary information retrieval machine, the Memex. The Memex is usually viewed, unhistorically, in relation to subsequent developments using digital computers. This paper attempts to reconstruct the little-known background of information retrieval in and before 1939 when "As We May Think" was originally written. The Memex was based on Bush's work during 1938-1940 developing an improved photoelectric microfilm selector, an electronic retrieval technology pioneered by Emanuel Goldberg of Zeiss Ikon, Dresden, in the 1920s. Visionary statements by Paul Otlet (1934) and Walter Schuermeyer (1935) and the development of electronic document retrieval technology before Bush are examined.
— From http://people.ischool.berkeley.edu/~buckland/goldbush.html
- See also
- Pragmatics/History/1940s#1945 Bush
- Pragmatics/History/1940s#1948 Wiener
- Pragmatics/History/1940s#1949 Shannon
- Pragmatics/History/1940s#1949 Shaw
1994 Popper
[edit | edit source]Why do I think that we, the intellectuals, are able to help? Simply because we, the intellectuals, have done the most terrible harm for thousands of years. Mass murder in the name of an idea, a doctrine, a theory, a religion -- that is all our doing, our invention: the invention of the intellectuals. If only we would stop setting man against man -- often with the best intentions -- much would be gained. Nobody can say that it is impossible for us to stop doing this.