WikiJournal Preprints/Yolmo people

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The Yolmo people are an indigenous people of the Eastern Himalayan Region in Nepal. They refer to themselves as the "Yolmopa",[1] and are native residents of the Helambu valleys (situated over 43.4 kilometres/27 miles and 44.1 kilometres/27.4 miles to the north of Kathmandu respectively) and the surrounding regions of northeastern Nepal. The combined population of Yolmos in these regions is close to 10,000. They also have sizeable communities in Bhutan Darjeeling and Sikkim. They are among the 59 indigenous groups officially recognized by the Government of Nepal as having a distinct cultural identity[1] and are also listed as one of the 645 Scheduled Tribes

The Yolmo people speak the Yolmo language of the Kyirong-Kagate branch of the Sino-Tibetan language family. Accordingly, it has a high lexical similarity to Tibetan, although the two languages are not completely mutually intelligible. They are traditionally known to wear the (Fungshok and taptar suruwal similar to national dress but vast different.Nowadays some Hyolmo/Yolmo prefer to wear Chubabakhu, which shares many stylistic cues with the chuba, the traditional attire of the Tibetans and also wear cowboy hat ( Don't know why people copy from Sherpa from Solukhumbu.[2] However, a large number of Yolmos native to Nepal, notably from Tarkeghyang, Milimchim Gaon, Shermathang, Dhana, Sarkathali,Kakanigang, Gyangyol,Norbugang,Nakote, including upper part of Nuwakot, Rasuwa and almost everyone prefer to wear the daura-suruwal, which have been wearing since Hyolmo commumnities established in these area.Only few people who lives in Kathmandu wants to be little extra and wear Tibetan attirs.

History[edit | edit source]

Origin[edit | edit source]

Yolmos[3] may have migrated from the Gyirong Valleys of southwestern Tibet between 200 and 300 years ago.[4] They settled in the valleys of Helambu, and gradually, intermarriages between the male Yolmo lamas and the Tamang women local to the region became common.[3]

Identity Clash with the Sherpas[edit | edit source]

In the 1980s, an increasing number of Yolmos began identifying themselves as the Helambu Sherpa, even using the appellation as a surname to align themselves with the more prominent Sherpa people of the Solukhumbu District.[5] Although this name is still used to refer to the Yolmo people and their language in certain instances, including the ISO 639-3 language codes,[6] very few members of the Yolmo community would likely identify themselves as a subsection of the Sherpas in the current date.[7]

The "Kagate"[edit | edit source]

An ethnic group related to the Yolmos are the Kagate (or Kagatay) who stem from the original Yolmo inhabitants of the Helambu and Melamchi valleys. What distinguishes them is that the Kagate began migrating southeast from Helambu, and eventually, into the Ramechhap District over 100 years ago,[8] and that they practiced the craft of paper-making during their peregrinations in order to make a living — thereby earning themselves the moniker "Kagate" (which is Nepali for "paper-maker"). They have since developed certain characteristics in their speech that are distinct from traditional Yolmo. The Yolmo speaking groups in the Lamjung District and Ilam District have also historically been called "Kagate" although both groups claim a clear distinction between themselves and the Kagate of Ramechhap.[8] However, "Yolmo" and "Kagate" are often used as terms for both the ethnic group and their dialect interchangeably.

Culture[edit | edit source]

Society[edit | edit source]

The Yolmo tribe is organised into several clans, viz. Dhongba, Dangsong, Sharma-Lama, Lhalungpa, Chyaba, Chujang and Yeba, all of which follow the patrilineal system of descent. "Bride-stealing" used to be a staple among their customs but it is no longer practiced or encouraged.[9]

Religion[edit | edit source]

Their primary religion is Tibetan Buddhism of the Nyingmapa school, intermixed with animism and paganism as incorporated within the general dimensions of Bon.[1]

Language[edit | edit source]

The Yolmo language shares high lexical similarities with Sherpa and Tibetan. It is traditionally transcribed in the Sambhoti (Tibetan) script, but many modern academics use the Devanagari script as well. The Yolmo language is also very closely related to Kagate, another language of the Kyirong-Kagate language sub-group.

Economy[edit | edit source]

Essentially, the Yolmo people are agriculturalists. Potatoes, radishes, and some other crops constitute their primary sustenance, along with milk and flesh from the yak which the Yolmos are known to herd.[10] In the last few decades, the Helambu region has also become a popular site for tourism and trekking, and many Yolmos are now employed in the tourism industry as tour-guides either in their own respective villages or in various other parts of Nepal.

Distribution[edit | edit source]

Nepal[edit | edit source]

According to the Nepal National Census of 2011,[11] the population of the Yolmo people living within Nepal is 10,752, who are distributed over 11 districts of the country, and 99% of this population speak the Yolmo language. However, the number of monolingual Yolmo speakers is very low and on a gradual decline, as the number of monolingual Nepali-speaking Yolmos and bilingual Yolmos with English as their second language increases.[1] The largest Yolmo settlements in Nepal (and also internationally) are in the Helambu and Melamchi Valleys which are home to over 10,000 Yolmos. A separate group of about 700 reside in the Lamjung district while some have settled closer to Pokhara.[8] There are also a number of villages in the Ilam district where Yolmo is spoken.

India[edit | edit source]

The Yolmos are listed as a Scheduled Tribe in the states of West Bengal and Sikkim in India.[12]

Bhutan and Tibet[edit | edit source]

The Yolmo language is also spoken by significant populations in Bhutan and the Gyirong County of southwestern Tibet.[1]

Etymology[edit | edit source]

The term "Yolmo" or "Hyolmo" consists of two separate words — Hyul, which means "a place or area surrounded by high mountains", and Mo, which means "goddess", indicating a place under the protection of a female deity.[1] For centuries, Tibetan Buddhists have referred to the Helambu region using the term "Yolmo". In recent years, most people, Yolmos and otherwise, seem to prefer the name "Helambu" itself. It is also often claimed that the name "Helambu" is derived from the Yolmo words for potatoes and radishes (Hey means "potato" and lahbu means "radish").[13][14] This etymology, however, is disputed and often considered spurious. Some refuters of this explanation argue that "Helambu" is an ambiguation of the word "Yolmo" phonetically contoured by the speakers of Nepali.[15]

There is an ongoing discussion amongst Yolmo scholars regarding the spelling of "Yolmo" in the Latin script. Some favour "Yolmo" while others prefer "Hyolmo" or "Yholmo" wherein the presence of the letter "H" indicates that the first syllable of the word is spoken with a low, breathy tone. It is worth noting that Robert R. Desjarlais (except in his most recent work[16]) and Graham E. Clarke (works cited below) both use "Yolmo", while the Nepal Aadivasi Janajati Mahasangh (Nepal Federation of Indigenous Nationalities) uses "Hyolmo".[17]

Template:Ethnic groups in Nepal.... :)

References[edit | edit source]

  1. 1.0 1.1 1.2 1.3 1.4 1.5 "is Yolmopa/publisher=Indigenous Voice". Retrieved 28 January 2015.
  2. Template:Cite DVD notes
  3. 3.0 3.1 Clarke, Graham E. (1980). "Lama in Yolmo". Tibetan Studies in honor of Hugh Richardson: 79–86. 
  4. Clarke, Graham E. (1980). "A Helambu History". Journal of the Nepal Research Centre (4): 1–38. 
  5. Clarke, G. E. (1980). M. Aris and A. S. S. Kyi. ed. Tibetan Studies in honor of Hugh Richardson. Warminster: Aris and Phillips. p. 79. 
  6. Lewis, M. Paul. "Ethnologue: Languages of the World, Sixteenth edition". Retrieved 17 February 2013.
  7. Desjarlais, Robert (2003). Sensory biographies : lives and deaths among Nepal's Hyolmo Buddhists. California: University of California Press. pp. 12. 
  8. 8.0 8.1 8.2 Gawne, Lauren (2013). "Report on the relationship between Hyolmo and Kagate". Himalayan Linguistics 12 (2): 1–27. 
  9. Sato, Seika (1997). "Crossing 'capture' out: On the marginality of the capture marriage tactics in Hyolmo, Nepal". 帝京社会学第. 
  10. Bishop, Naomi (1998). Himalayan Herders. Fort Worth; London: Harcourt Brace College Publishers. ISBN 9780534440602. 
  11. Voice, Indigenous. "Indigenous Peoples -Hyolmo". Retrieved 2016-05-23.
  12. List of Notified Scheduled Tribes, Census of India
  13. Clarke, Graham E. (1980). "A Helambu History". Journal of the Nepal Research Centre 4: 1–38. 
  14. Clarke, Graham E. (1980). M. Aris and A. S. S. Kyi. ed. Lama and Tamang in Yolmo. Warminster: Aris and Phillips. pp. 79–86. 
  15. Hari, Anne Marie (2010). Yolmo Grammar Sketch. Kathmandu: Ekta Books. pp. 1. 
  16. Desjarlais, Robert (2016). Subject to Death. Chicago: University of Chicago Press. 
  17. "Nepal Federation of Indigenous Nationalities". Nepal Federation of Indigenous Nationalities. Nepal Federation of Indigenous Nationalities. 2014. Retrieved 2014-11-24.

Further reading[edit | edit source]

  • Bishop, Naomi H (1989). "From zomo to yak: Change in a Sherpa village". Human Ecology 17 (2): 177–204. doi:10.1007/bf00889712. 
  • Bishop, Naomi H. (1993). "Circular migration and families: A Hyolmo Sherpa example." South Asia Bulletin 13(1 & 2): 59-66.
  • Bishop, Naomi H. (1997). Himalayan herders. Watertown, MA: Documentary Educational Resources. with John Melville Bishop (Writers).
  • Bishop, Naomi H. (1998). Himalayan herders. Fort Worth; London: Harcourt Brace College Publishers.
  • Clarke, Graham E. (1980). The temple and kinship amongst a Buddhist people of the Himalaya. University of Oxford, Oxford.
  • Clarke, Graham E (1980). "A Helambu History". Journal of the Nepal Research Centre 4: 1–38. 
  • Clarke, Graham E. (1980). "Lama and Tamang in Yolmo." Tibetan Studies in honor of Hugh Richardson. M. Aris and A. S. S. Kyi (eds). Warminster, Aris and Phillips: 79-86.
  • Clarke, Graham E. (1983). "The great and little traditions in the study of Yolmo, Nepal." Contributions on Tibetan language, history and culture. E. Steinkellner and H. Tauscher (eds). Vienna, Arbeitskreis fuèr Tibetische und Buddhistische Studien, University of Vienna: 21-37.
  • Clarke, Graham E (1985). "Hierarchy, status and social history in Nepal." Contexts and Levels: Anthropological essays on hierarchy". JASO Occasional Papers 4 (1): 193–210. 
  • Clarke, Graham E (1990). "Ideas of merit (Bsod-nams), virtue (Dge-ba), blessing (byin-rlabs) and material prosperity (rten-'brel) in Highland Nepal". Journal of the Anthropological Society of Oxford 21 (2): 165–184. 
  • Clarke, Graham E. (1991). "Nara (na-rang) in Yolmo: A social history of hell in Helambu." Festschrift fuer Geza Uray. M. T. Much (ed.). Vienna, Arbeitskreis fuer Tibetische und Buddhistische Studien, University of Vienna: 41-62.
  • Clarke, Graham E (1995). "Blood and territory as idioms of national identity in Himalayan states". Kailash 17 (3-4): 89–131. 
  • Corrias, S. (2004). "Il rito sciamanico Sherpa (Helambu, Nepal)." in G.B. Sychenko et al. (eds) Music and ritual, pp. 228–239. Novosibirsk: NGK. [in Italian]
  • Desjarlais, Robert (1989). "Healing through images: The medical flight and healing geography of Nepali Shamans". Ethos 17 (3): 289–307. doi:10.1525/eth.1989.17.3.02a00020. 
  • Desjarlais, Robert (1989). "Sadness, soul loss and healing among the Yolmo Sherpa." Himalaya, the Journal of the Association for Nepal and Himalayan Studies: 9(2): 1-4.
  • Desjarlais, Robert (1991). "Dreams, divination and Yolmo ways of knowing". Dreaming 1: 211–224. doi:10.1037/h0094331. 
  • Desjarlais, Robert (1991). "Poetic transformations of Yolmo sadness". Culture, medicine and psychiatry 15: 387–420. doi:10.1007/bf00051326. 
  • Desjarlais, Robert (1992). "Yolmo aesthetics of body, health and "soul loss"". Social Science and Medicine 34 (10): 1105–1117. doi:10.1016/0277-9536(92)90284-w. 
  • Desjarlais, Robert (1992). Body and emotion : the aesthetics of illness and healing in the Nepal Himalayas. Philadelphia, University of Pennsylvania Press.
  • Desjarlais, Robert (2000). "Echoes of a Yolmo Buddhist's life, in death". Cultural Anthropology 15 (2): 260–293. doi:10.1525/can.2000.15.2.260. 
  • Desjarlais, Robert (2002). "'So: Ragged woman'": The aesthetics and ethics of skilled action among Nepal's Yolmo Buddhists". Ethnography 3 (2): 149–175. doi:10.1177/1466138102003002002. 
  • Desjarlais, Robert (2003). Sensory biographies: lives and deaths among Nepal's Yolmo Buddhists. Berkeley: University of California Press.
  • Desjarlais, Robert (2014). "Liberation upon hearing: Voice, morality, and death in a Buddhist world". Ethos 42 (1): 101–118. doi:10.1111/etho.12041. 
  • Desjarlais, Robert (2016). Subject to Death: Life and Loss in a Buddhist World. Chicago: University of Chicago Press.
  • Ehrhard, Franz-Karl (1997). "A "Hidden Land" in the Tibetan-Nepalese Borderlands." In Alexander W. Macdonald (ed.) Mandala and Landscape, pp. 335-364. New Dehli: D.K. Printworld.
  • Ehrhard, Franz-Karl (1997). "The lands are like a wiped golden basin": The Sixth Zhva-dmar-pa's Journey to Nepal. In S. Karmay and P. Sagant (eds) Les habitants du Toit du monde, pp. 125–138. Nanterre: Société d’ethnologie.
  • Ehrhard, Franz-Karl (2004). "The Story of How bla-ma Karma Chos-bzang Came to Yol-mo": A Family Document from Nepal. In Shoun Hino and Toshihiro Wada (eds) Three Mountains and Seven Rivers, p. 581-600. New Delhi: Motilal Banarsidass Publishers.
  • Ehrhard, Franz-Karl (2007). "A Forgotten Incarnation Lineage: The Yol-mo-ba Sprul-skus (16th to 18th Centuries)". In Ramon Prats (ed.) The Pandita and the Siddha: Tibetan Studies in Honour of E. Gene Smith, p. 25-49. Dharamsala: Amnye Machen Institute.
  • Gawne, Lauren (2010). "Lamjung Yolmo: a dialect of Yolmo, also known as Helambu Sherpa". Nepalese Linguistics 25: 34–41. 
  • Gawne, Lauren (2011). Lamjung Yolmo-Nepali-English dictionary. Melbourne, Custom Book Centre; The University of Melbourne.
  • Gawne, Lauren (2011). "Reported speech in Lamjung Yolmo". Nepalese Linguistics 26: 25–35. 
  • Gawne, Lauren (2013). Lamjung Yolmo copulas in use: Evidentiality, reported speech and questions. PhD thesis, The University of Melbourne, Melbourne.
  • Gawne, Lauren (2013). "Notes on the relationship between Yolmo and Kagate". Himalayan Linguistics 12 (2): 1–27. 
  • Gawne, Lauren (2014). "Similar languages, different dictionaries: A discussion of the Lamjung Yolmo and Kagate dictionary projects." In Ghil'ad Zuckermann, J. Miller & J. Morley (eds.), Endangered Words, Signs of Revival. Adelaide: AustraLex.
  • Gawne, Lauren (2014). "Evidentiality in Lamjung Yolmo". Journal of the South East Asian Linguistics Society 7: 76–96. 
  • Gawne, Lauren (2015). Language documentation and division: Bridging the digital divide. Digital Studies.
  • Gawne, Lauren (forthcoming). A sketch grammar of Lamjung Yolmo. Canberra: Asia Pacific Linguistics.
  • Goldstein, Melvyn C (1975). "Preliminary notes on marriage and kinship among the Sherpas of Helambu". Contributions to Nepalese studies 2 (1): 57–69. 
  • Goldstein, Melvyn C. (1980). "Growing old in Helambu: Aging, migration and family structure among Sherpas." Contributions to Nepalese studies 8(1): 41-56. with Cynthia M. Beall.
  • Goldstein, Melvyn C. (1983). "High altitude hypoxia, culture, and human fecundity/fertility: A comparative study." American Anthropologist 85(1): 28-49. with Paljor Tsarong & Cynthia M. Beall.
  • Grierson, George Abraham. (1909/1966). Linguistic survey of India (2d ed.). Delhi: M. Banarsidass. [for mention of Kagate only]
  • Hári, Anna Mária (2000). Good news, the New Testament in Helambu Sherpa. Kathmandu: Samdan Publishers.
  • Hári, Anna Mária (2004). Dictionary Yolhmo-Nepali-English. Kathmandu: Central Department of Linguistics, Tribhuvan University. with Chhegu Lama.
  • Hári, Anna Mária (2010). Yohlmo Sketch Grammar. Kathmandu: Ekta books.
  • Hedlin, Matthew (2011). An Investigation of the relationship between the Kyirong, Yòlmo, and Standard Spoken Tibetan speech varieties. Masters thesis, Payap University, Chiang Mai.
  • Mitchell, Jessica R. and Stephanie R. Eichentopf (2013). Sociolinguistic survey of Kagate: Language vitality and community desires. Kathmandu: Central Department of Linguistics Tribhuvan University, Nepal and SIL International.
  • Parkhomenko, N.A. and G.B. Sychenko (2004). "Shyab-ru: Round dance-Songs of the Sherpa-Yolmo of Nepal." in G.B. Sychenko et al. (eds) Music and ritual, pp. 269–285. Novosibirsk: NGK. [in Russian]
  • Pokharel, Binod (2005). "Adaptation and identity of Yolmo". Occasional Papers in Sociology and Anthropology 9: 91–119. 
  • Sato, Seika (2006). "Discourse and practice of Janajt-building: Creative (dis)junctions with local communities among the people from Yolmo". Studies in Nepali History and Society 11 (2): 355–388. 
  • Sato, Seika (2007). "I Don't Mind Being Born a Woman the status and agency of women in Yolmo Nepal."Social Dynamics in Northern South Asia, Vol. 1: Nepalis Inside and Outside Nepal. H. Ishii, D. N. Gellner & K. Nawa (eds). New Delhi: Manohar, 191-222
  • Sato, Seika (2007). "「私は行かないといった」ネパール・ヨルモ女性の結婚をめぐる語りにみる主体性 ['I said I wouldn’t go’: Exploring agency in the narratives of marriage by women from Yolmo, Nepal]" 東洋文化研究所紀要 152: 472-424(137-185). [In Japanese]
  • Sato, Seika (2007). "Crossing 'capture' out: On the marginality of the capture marriage tactics in Yolmo, Nepal". 帝京社会学第 20: 71–100. 
  • Sato, Seika (2008). "'We women have to get married off': Obedience, accommodation, and resistance in the narrative of a Yolmo woman from Nepal". Studies in Nepali History and Society 13 (2): 265–296. 
  • Sato, Seika (2009). "彼女との長い会話 あるネパール女性のライフ・ストーリー (pt. 1)[A long conversation with Ngima: the life story of a woman from Yolmo, Nepal (pt. 1)]." 帝京社会学第 22: 69-104. [In Japanese]
  • Sato, Seika (2010). "彼女との長い会話 あるネパール女性のライフ・ストーリー" (pt. 2)[A long conversation with Ngima: the life story of a woman from Yolmo, Nepal (pt. 2)]. 帝京社会学第 23: 171-240. [In Japanese]
  • Sychenko, G.B. (2009). "In the place, where angels live (Musical ethnographic expedition in Nepal, 2007, part 1)." in Siberian ethnological expedition: Comparative research of the process of transformation of intonational cultures of Siberia and Nepal, pp. 104–125. Novosibirsk: NGK. [in Russian]
  • Sychenko, G.B. and A.V. Zolotukhina (2012). "Hyolmo of Nepal: Ritual, myth, music." in Pax Sonoris N. [In Russian]
  • Torri, Davide (2008). "Il sacro diffuso. Religione e pratica sciamanica presso l'etnia himalayana degli Yolmo." Scritture di Storia 5: 7-32. [in Italian]
  • Torri, Davide (2011). "Shamanic Traditions and Music among the Yolmos of Nepal." Musikè International Journal of Ethnomusicological Studies 5, III(1): 81-93.
  • Torri, Davide (2013). "Between a rock and a hard place: Himalayanencounters with human and other-than-human opponents." Shamanism and violence: Power, repression and suffering in indigenous religious conflict. D. Riboli & D. Torri (eds.). Abingdon: Ashgate.
  • Torri, Davide (forthcoming). Il Lama e il Bombo. Sciamanismo e Buddhismo tra gli Hyolmo del Nepal. Rome: Sapienza. [In Italian]
  • Zolotukhina, A.V. (2011). "Rural ritual and secular traditions in the urban context: Music of Hyolmo (Kathmandu, Nepal)." in Musical urban culture as an artistic and social problem: Proceedings of the Scientific Conference (April, 2011), pp. 67–74. Novosibirsk: NGK. With G.B. Sychenko. [in Russian]
  • Zolotukhina, A.V. (2012). "Ritual Phurdok (pur-pa puja) and its musical features." in Music and time 1:32-36. [In Russian]