Superultramodern Science and Philosophy
Superultramodern Science and Philosophy is the name collectively given by Kedar Joshi to his philosophical works. The chief constituents of superultramodern science and philosophy are the NSTP (Non – Spatial Thinking Process) theory and the UQV (Ultimate Questioner’s Vanity) theory. The word “superultramodern”, meaning above/beyond/next to ultramodern, was coined by Kedar Joshi in his book “Superultramodern Science and Philosophy”, which was written in Cambridge, England, in 2005. The works – altogether called “Superultramodern Science and Philosophy” – are philosophical in a conventional sense and scientific in an unconventional sense, as claimed by their author – Kedar Joshi.
The Metaphysics of Superultramodern Science and Philosophy 
|“||Let me summarise the core of my metaphysics, which comprises the NSTP (Non-Spatial Thinking Process) theory and, chiefly, the UQV (Ultimate Questioner’s Vanity) theory: Consciousness is self-evidently non-spatial and undeniably real. From simple phenomena such as gravity, to relatively advanced phenomena such as quantum non-locality, physics seems suggestive of subjective idealism, the view that space is an unreality and the (mental) experience of space is a reality. The order in the material universe – the laws of physics, for instance – suggests the existence of some superhuman mind – or God, as idealism usually names it – governing or controlling non-superhuman states of consciousness, such as mine and possibly yours. This is the first indication that some higher, superhuman intelligence exists in charge of the universe, including human affairs. The additional, higher order I see in my life – especially, and astonishingly convincingly, through Vedic astrology – further suggests that the superhuman mind has some philosophical purpose for being in control of my life. And it seems reasonable to infer that a mind, with such higher, intellectual purpose, would not cause, and be responsible for, the existence of minds too feeble to be of any help fulfilling that purpose, especially when the minds are prone to suffering – or to represent suffering, or the states of consciousness of suffering, to be correct technically. I might therefore be the only non-superhuman mind in the universe, existing in order to help the superhuman mind realise its purpose. And what other can the purpose be than that the ontologically subtle superhuman mind – or God, in popular terms – ‘ontologically subtle’ as being ‘logically paradoxical’: (logically) unnecessary and (physically) uncreated – wants to be discovered by me – the only man and the only philosopher – in order to quench its – or His – ultimate vanity? Isn’t, therefore, man programmed to find the programmer? Isn’t, therefore, the world – designed to offer the greatest philosophical thrill and challenge – truly beautiful solely in the eyes of a true philosopher? And isn’t, at the same time, the logically paradoxical God a philosophical black hole – the point where reason breaks down? And hasn’t God, keeping me ignorant for the sake of a gradual, philosophical foreplay, made me philosophical Christ – crucified on the cross of ignorance for the sake of divine vanity?
Thus, I believe in the existence of a thing, called God – the ultimate questioner, which I have speculated and considered to be the first thing – i.e. uncreated – but, at the same time, I do not understand how an unnecessary material thing can be the first – i.e. uncreated, hence the paradox. In other words, to make the best sense of my life, I conjecture and believe that there is a thing so (philosophically) strange that it is both ‘first’ and ‘a thing’; strange to me because I fail to understand how a thing can be the first – i.e. uncreated; since to me it is self-evidently necessary for an unnecessary thing to have a creator. And I conjecture the existence of such strange paradoxical thing – i.e. the ultimate questioner – for it quenches the demand for the best meaning of life/world – life/world that is philosophically challenging and extremely orderly. The ultimate paradox fits in the philosophically challenging part, and God – the ultimate questioner – fits in the ultimate designer of the extreme order part. Thus, it is simple to understand that God – the ultimate questioner – is uncreated, since He is defined as the first creator. And it may be equally simple to understand that He is unnecessary, since He, being a creator, is a material thing. However, this simplicity does not answer the paradox, for there is still the failure in understanding how an unnecessary material thing can be uncreated. That is, on the one hand, I conjecture or speculate that an uncreated thing exists and, on the other hand, I fail to understand how an uncreated thing can actually exist. The idea of God quenches the need for the intelligent designer of the intelligent design. And, the paradox, which comes as probably the greatest philosophical challenge, actually helps in making the best sense of the world – God posing the best possible philosophical challenge to a philosopher man to quench His vanity.
See also 
- Superultramodern Science and Philosophy by Red Lead Press
- Superultramodern Science and Philosophy at SSRN
- Superultramodern Science and Philosophy at BBC - h2g2
- Superultramodern Science and Philosophy at The Internet Archive
- Superultramodern Science and Philosophy at SelectedWorks
- superultramodern at the Russian wiktionary
- superultramodern at Dictionary.co.uk